g into the millions.]
Chapter III
[Footnote 3.1: The claim of the Portuguese to have visited and mapped
Yucatan is not founded on historical fact. Dr. Roger Merriman of
Harvard was so kind as to put at my disposal his historical information
on the subject of early voyages to Yucatan. It is his unqualified
opinion that the map reported on by Valentini, and discussed in the
list of maps in Appendix III, is greatly misdated, being placed about
twenty to thirty years too early.]
[Footnote 3.2: Yucatan, at this time, was thought to be an island.
Grijalva named it Nuestra Senora de los Remedios. (Oviedo, 1851, vol.
i, p. 508.) Soon after leaving Cozumel, Grijalva reached a small place
called Lazaro, which figures on the map known as the Turin-Spanish of
1523-1525. See Dr. Stevenson's edition, 1903.]
[Footnote 3.3: Bernal Diaz (vol. iv, p. 284) says 100 crossbowmen and
musketeers and 22 horses. Gomara (1826, vol. ii, p. 126) says 150
horses, 160 foot-soldiers, and 3000 Indians. Cogolludo (p. 44 ff.) says
130 cavalrymen, 120 musketeers, and 3000 Indians.]
[Footnote 3.4: Cyrus Thomas (1885, pp. 171-172) once tried to prove
that Cortes visited Palenque. Apparently he thought that either
Izancanac or the large town reached after that was Palenque. This
belief was proved to be erroneous by Brinton, who said (1885 a) that
Cortes never reached Palenque, but passed to the north of it. Maler
(1901, pp. 105-106) also discusses this point.]
[Footnote 3.5: For a description of the modern Lacandones, see Tozzer,
1907.]
[Footnote 3.6: This refers to the horse of Cortes, Morzillo, which was
wounded in the foot either during the deer hunt described above or
while crossing the Mountain of Alabaster. Morzillo's injuries were so
severe that he became a burden to the expedition, and Cortes left him
behind with Canek, charging the latter to take good care of him. When
Morzillo died, probably from lack of proper food, the Itzas made an
image of him which they treated as an idol. In 1618 Padre Orbita,
infuriated by this idol and the worship accorded it, shattered the
image.]
[Footnote 3.7: I am at a loss to explain why Gomara heads his chapter
"De como Canec quemo los Idolos." Canek, according to most accounts,
did not actually burn the idols; he merely promised to do so.]
Chapter IV
[Footnote 4.1: These names are a puzzle; it may be that these men later
in life beca
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