h the rude but effective swinging bridges of vines, with
which the Indians had spanned narrow but fearful chasms; yet even these
swaying paths were most difficult to be crossed with horses.
[Illustration: AN ANGLE OF THE FORTRESS OF THE SACSAHUAMAN.
_See page 278._]
After several weeks of severe travel, the party reached Pachacamac
without opposition. The famous temple there had been stripped of its
treasures, but its famous god--an ugly idol of wood--remained. The
Spaniards dethroned and smashed this pagan fetich, purified the temple,
and set up in it a large cross to dedicate it to God. They explained to
the natives, as best they could, the nature of Christianity, and tried
to induce them to adopt it.
Here it was learned that Chalicuchima, one of Atahualpa's subordinate
war-captains, was at Xauxa with a large force; and Hernando decided to
visit him. The horses were in ill shape for so hard a march; for their
shoes had been entirely worn out in the tedious journey, and how to shoe
them was a puzzle: there was no iron in Peru. But Hernando met the
difficulty with a startling expedient. If there was no iron, there was
plenty of silver; and in a short time the Spanish horses were shod with
that precious metal, and ready for the march to Xauxa. It was an arduous
journey, but well worth making. Chalicuchima voluntarily decided to go
with the Spaniards to Caxamarca to consult with his superior, Atahualpa.
Indeed, it was just the chance he desired. A personal conference would
enable them to see exactly what was best to be done to get rid of these
mysterious strangers. So the adventurous Spaniards and the wily
sub-chief got back at last to Caxamarca together.
Meanwhile Atahualpa had fared very well at the hands of his captors.
Much as they had reason to distrust, and did distrust, the treacherous
Indian, they treated him not only humanely but with the utmost kindness.
He lived in luxury with his family and retainers, and was much
associated with the Spaniards. They seem to have been trying their
utmost to make him their friend,--which was Pizarro's principle all
along. Prejudiced historians can find no answer to one significant fact.
The Indians came to regard Pizarro and his brothers Gonzalo and Juan as
their friends,--and an Indian, suspicious and observant far beyond us,
is one of the last men in the world to be fooled in such things. Had the
Pizarros been the cruel, merciless men that partisan and ill-informed
w
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