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years ago. The pueblo, once the largest in New Mexico, was deserted in 1840; and its great quadrangle of many-storied Indian houses is in utter ruin; but above their gray mounds still tower the walls of the old church which was built before there was a Saxon in New England. You see the "mud brick," as some contemptuously call the adobe, is not such a contemptible thing, even for braving the storms of centuries. There was a church at the pueblo of Nambe by 1642. In 1662 Fray Garcia de San Francisco founded a church at El Paso del Norte, on the present boundary-line between Mexico and the United States,--a dangerous frontier mission, hundreds of miles alike from the Spanish settlements in Old and New Mexico. The missionaries also crossed the mountains east of the Rio Grande, and established missions among the Pueblos who dwelt in the edge of the great plains. Fray Geronimo de la Llana founded the noble church at Cuaray about 1642; and soon after came those at Abo, Tenabo, and Tabira (better, though incorrectly, known now as The Gran Quivira). The churches at Cuaray, Abo, and Tabira are the grandest ruins in the United States, and much finer than many ruins which Americans go abroad to see. The second and larger church at Tabira was built between 1660 and 1670; and at about the same time and in the same region--though many thirsty miles away--the churches at Tajique[16] and Chilili. Acoma, as you know, had a permanent missionary by 1629; and he built a church. Besides all these, the pueblos of Zia, Santa Ana, Tesuque, Pojoaque, San Juan, San Marcos, San Lazaro, San Cristobal, Alameda, Santa Cruz, and Cochiti had each a church by 1680. That shows something of the thoroughness of Spanish missionary work. A century before our nation was born, the Spanish had built in one of our Territories half a hundred permanent churches, nearly all of stone, and nearly all for the express benefit of the Indians. That is a missionary record which has never been equalled elsewhere in the United States even to this day; and in all our country we had not built by that time so many churches for ourselves. A glimpse at the life of the missionary to New Mexico in the days before there was an English-speaking preacher in the whole western hemisphere is strangely fascinating to all who love that lonely heroism which does not need applause or companionship to keep it alive. To be brave in battle or any similar excitement is a very easy thing. But
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