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bird or beast, or the exploits of some potent personage, endowed with supernatural courage or power. In this era, the earth was also covered with monsters and giants, who waged war, and drove men into caves and recesses; until the interposition of the original creative power, for their relief. 2. THE ANTE-HISTORICAL PERIOD, in which tradition begins to assume the character of truth, but is still obscured by fable. This period includes the early discoveries by the Northmen, the reputed voyage of Prince Madoc, &c. 3. THE PERIOD OF ACTUAL HISTORY, dating from the earliest voyage of Columbus and his companions. I have alluded, in a preceding part of this address, to the mode of studying their early history. Where little or nothing is to be obtained from books, it requires a cautious investigation of these traditions and antiquities. Ethnology, in all its branches, has a direct and practical bearing on this subject. The physical type of man, the means of his subsistence, the state of his arts, the language he speaks, the hieroglyphics he carves, the mounds he builds--the fortifications he erects,--his religion, his superstitions, his legendary lore--the very geography of the country he inhabits, are so many direct and palpable means of acquiring historical evidence. It is from the investigation of these, that tribes and nations are grouped and classified, and the original stocks of mankind denoted, and the track of their dispersion over the globe traced. And they constitute so many topics of study and investigation. In relating their traditions, our Red Men are prone, to connect, (as if these were portions of a continuous and consistent narrative) the most _recent_ and most _remote_ events, which dwell in their memory. And from their present residence and recent history, to run back, by a few sentences, into purely fabulous and allegoric periods. Fiction and fact, are mingled in the same strain. In listening to those relations, it is important to establish in the mind, historical periods, and to separate that which is grotesque or imaginative from the narration of real events. The latter, may be sometimes distorted by this juxtaposition, but it is, in general, easy to separate the two, and to re-adopt them, on their own principles. The early nations of Europe and Asia, pursued the same system. Their men were soon traced into gods, and their gods, soon ended in sensualists, or demons. Greek and Roman history, before
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