ary appeal is to
emotion; that its vocal demand upon the interpreter is for a mastery of
_tone-color_, a sense of rhythm, and the power to suggest a background
of musical sound. Having supplied as far as possible any lack in your
vocabulary or technique by supplementary work in Parts II and III,
returning you found that a lyric rightly read could release in the
auditor pity, forgiveness, forbearance, endurance, understanding, love.
The Third Study should have convinced you that a sense of _good_ humor
is a safe and desirable thing to cultivate; that the whimsical tone in
interpretation will leaven almost any lump of sheer learning and
counteract a serious overdose of sentiment; that fable, fairy tale, and
nonsense rhyme depend too for successful interpretation upon this
element of whimsicality in the reader; that the secret of the whimsical
element in vocal expression lies in a use of _pause_ and _inflection_.
Study Four should have discovered to you that the three elements of the
short story can only be realized through imagination; that imaginative
vigor dealing with action requires sustained vitality of tone. Such
discovery should have resulted in many hours of work on the exercises
for _support_ and _freedom_ of _tone_.
When you reached the Fifth and last Study, the work in monologue and
drama should have easily awakened your dramatic instinct and quickly
released your histrionic power. You should have learned through
monologue and drama to understand various types of persons; to see more
clearly the relations of men and events; to more intelligently
comprehend life itself.
Finally, we have discovered that to become a true interpreter of
literature means to become a lucid channel for the message of an author
to the mind of an auditor,--nay, that it means more than that. In final
evolution the interpreter of literature becomes a revealer of life. The
final effect of literature worth interpreting is to enlarge the world's
knowledge of life's beauty, truth, or power. Your final concern as an
interpreter is to let life find through you uninterrupted revelation on
one of these planes; to become a pure medium between the beauty, truth,
and power of life and the seeking soul. The author need not be
considered in this final analysis, because you, the interpreter, first
became identified with the author, and then both of you are lost in the
vision, save only as either personality may enlarge or clarify the
revelation
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