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t pursues its flight, regardless of their noise" (Gray). Cf. Spenser, _F. Q._ v. 4, 42: "Like to an Eagle, in his kingly pride Soring through his wide Empire of the aire, To weather his brode sailes." Cowley, in his translation of Horace, _Od._ iv. 2, calls Pindar "the Theban swan" ("Dircaeum cycnum"): "Lo! how the obsequious wind and swelling air The Theban Swan does upward bear." 117. _Azure deep of air_. Cf. Euripides, _Med._ 1294: [Greek: es aitheros bathos]; and Lucretius, ii. 151: "Aeris in magnum fertur mare." Cowley has "Row through the trackless ocean of air;" and Shakes. (_T. of A._ iv. 2), "this sea of air." 118, 119. The MS. reads: "Yet when they first were open'd on the day Before his visionary eyes would run." D. Stewart (_Philos. of Human Mind_) remarks that "Gray, in describing the infantine reveries of poetical genius, has fixed with exquisite judgment on that class of our conceptions which are derived from _visible_ objects." 120. _With orient hues_. Cf. Milton, _P. L._ i. 546: "with orient colours waving." 122. The MS. has "Yet never can he fear a vulgar fate." 123. Cf. K. Philips: "Still shew'd how much the good outshone the great." We append, as a curiosity of criticism, Dr. Johnson's comments on this ode, from his _Lives of the Poets_. The Life of Gray has been called "the worst in the series," and perhaps this is the worst part of it:[4] "My process has now brought me to the _wonderful_ 'Wonder of Wonders,' the two Sister Odes, by which, though either vulgar ignorance or common-sense at first universally rejected them, many have been since persuaded to think themselves delighted. I am one of those that are willing to be pleased, and therefore would gladly find the meaning of the first stanza of 'The Progress of Poetry.' "Gray seems in his rapture to confound the images of spreading sound and running water. A 'stream of music' may be allowed; but where does 'music,' however 'smooth and strong,' after having visited the 'verdant vales, roll down the steep amain,' so as that 'rocks and nodding groves rebellow to the roar?' If this be said of music, it is nonsense; if it be said of water, it is nothing to the purpose. "The second stanza, exhibiting Mars's car and Jove's eagle, is unworthy of further notice. Criticism disdains to chase a schoolboy to his commonplaces. "To the third it may likewise be objected that it is drawn from mythology,
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