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ve, and the fellowship of Christ by means of the haughty pride, the cruel hate, and the bitter divisiveness of caste. [Illustration: JUNGLE PEOPLE OF INDIA] Protestant Christianity is to-day the pronounced foe of caste. It is war to the death between them, and the missionaries have not yet found a foe to their cause so subtle, deceptive, deep-rooted, persistent, and pervasive as this. It is fortified by a thousand ramparts and presents more discouragement to the Christian worker than all other obstacles combined. Even Buddhism and Jainism, the former of which was the ancient protest against Hindu caste, have fallen oft-times a prey to the subtle and damning wiles of this system. In Bengal, a number of Hindu castes are known to have been formerly members of the Jain and Buddhist communities (see Census 1901, Vol. II, p. 523). However, notwithstanding this growing prevalence and the marvellous tenacity of caste throughout the land, there are encouraging signs of its decadence. Its grip is certainly relaxing in many ways, and its asperities are softening. It may not untruthfully be said that the growing multiplicity of castes is one of the sure harbingers of the downfall of the system. For the divisions of caste are already beyond computation. The population is cut up into so many minute sections that the caste edifice overtowers everything else, so that it is in imminent danger of toppling over. It is claimed that war among civilized nations will soon become an impossibility because of the growing devastating power of modern weapons of warfare. In like manner, caste is speedily passing through its very excesses to a _reductio ad absurdum_; its spirit is so rampant, and its gross evils are becoming so intolerable, that even the patient inhabitants of India will soon cease to endure the ruin which this monster of their own creation carries on among them. Educated Hindus are already denouncing it with great vehemence and with considerable unanimity. They are convinced that India can never win independence and power under the regime of caste; and they proclaim their convictions upon the house-top. It is true, as we have seen, that caste has so powerfully thrown its spell over them, its own children, that they are too abject to withstand it openly and unitedly. But I believe that they will erelong be driven to action. Further, obedience and submission will mean ruin to them, their families, and their country. Ev
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