are so ready to invoke dreadful
imprecations upon those who decline to give anything to them. There
are few things that an orthodox Hindu dreads more than the curse of a
religious ascetic.
Thus, though these men are known to trample under foot every law of
God and are utterly useless to the whole community, the people
nevertheless regard them very highly and shower their blessings upon
them.
In any land the maintenance of such an army would be a great burden
upon the people; in India, where they are so poor, how heavy this
burden must be, and how great must be the curse of such a host preying
both morally and physically upon the rest of the community!
It is equally disastrous to the conception of the common people
concerning their faith that so large a body of recognized hypocrites
should, nevertheless, be so highly esteemed as types of piety.
The existence of this class of worthless men reveals, also, another
striking fact which characterizes the religion of India, and that is
the utter divorce of faith and morals. Hinduism has never recognized
any connection, and least of all any essential union, between piety
and ethics. As we have seen, the most pious men in the land, according
to Indian ideas, may be the most immoral. This has been one of the
fatal defects of Hinduism from the earliest times. Conscience has
found very small place in this religion of the Brahmans.
9. Modern Hinduism, also, inculcates the spirit of pessimism among its
people. The Puranas tell us, and the people universally believe it,
that we are now living in _Kali Yuga_, the iron age, in which all
things are evil, and in which righteousness is a thing largely unknown
to the people. All the forces of this age are against the good, and it
leaves no encouragement to any one to try to do, and to be, good.[4]
[Footnote 4: See Chapter X, Kali Yuga.]
10. Add to this the even more potent belief of the people in
astrology. The planets and the stars, the moon and the nodes are
living gods, they say, which wield an influence over the life and
destiny of human beings. The astrologer is perhaps the most important
functionary in the social and religious life of the people. No
marriage can be performed unless the horoscope of the bride and the
bridegroom harmonize. No social or domestic event of importance, and
specially no religious ceremony of any consequence, can be carried on
save during what are called auspicious days and moments. Astrology is
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