od,) _which cannot be
moved_ (by Satan) _let us have grace_ (in his Grace of Canterbury) _whereby
we may serve God acceptably_ (with the acceptable sacrifice of Elizabeth's
body and blood of the communion of the Holy Ghost) _with reverence_ (for
truth) _and godly fear_ (of the unpardonable sin of blasphemy against the
Holy Ghost) _for our God_ (the Holy Ghost) _is a consuming fire_ (to the
nation that will not serve him in the Cottle Church). We cannot defend
ourselves against the Almighty, and if He is our defence, no nation can
invade us.

"In verse 4 the Church of St. Peter is _in prison between four quaternions
of soldiers_--the Holy Alliance of 1815. Rev. vii. i. Elizabeth, _the Angel
of the Lord_ Jesus _appears_ to the Jewish and Christian body with _the
vision_ of prophecy to the Rev. Geo. Clayton and his clerical brethren,
April 8th, 1839. _Rhoda_ was the name of her maid at Putney Terrace who
used _to open the door to her Peter_, the Rev. Robert Ashton,[198] the
Pastor of 'the little flock' 'of 120 names together, assembled in an upper
(school) room' at Putney Chapel, to which little flock she gave the
revelation (Acts. i. 13, 15) _of Jesus the same_ King of the Jews
_yesterday_ at the prayer meeting, Dec. 31, 1841, _and to-day_, {100} Jan.
1, 1842, _and for ever_. See book of Life, page 24. Matt. xviii. 19, xxi.
13-16. In verse 6 the Italian body of St. Peter _is sleeping_ 'in the
second death' _between the two_ Imperial _soldiers_ of France and Austria.
The Emperor of France from Jan. 1, to July 11, 1859, causes the Italian
_chains of St. Peter to fall off from his_ Imperial _hands_.

"_I say unto thee_, Robert Ashton, _thou art Peter_, a stone, _and upon
this rock_, of truth, _will I_ Elizabeth, the angel of Jesus, _build my_
Cottle _Church, and the gates of hell_, the doors of St. Peter, at Rome,
shall not prevail against it--Matt. xvi. 18. Rev. iii. 7-12."

This will be enough for the purpose. When any one who pleases can circulate
new revelations of this kind, uninterrupted and unattended to, new
revelations will cease to be a good investment of excentricity. I take it
for granted that the gentlemen whose names are mentioned have nothing to do
with the circulars or their doctrines. Any lady who may happen to be
intrusted with a revelation may nominate her own pastor, or any other
clergyman, one of her apostles; and it is difficult to say to what court
the nominees can appeal to get the commission abrogat