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The Project Gutenberg eBook, A Budget of Paradoxes, Volume II (of II), by Augustus de Morgan, Edited by David Eugene Smith This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A Budget of Paradoxes, Volume II (of II) Author: Augustus de Morgan Editor: David Eugene Smith Release Date: August 23, 2008 [eBook #26408] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK A BUDGET OF PARADOXES, VOLUME II (OF II)*** E-text prepared by David Starner, Keith Edkins, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net) Transcriber's note: A few typographical errors have been corrected: they are listed at the end of the text. In mathematical formulae the carat (^) and underscore (_) introduce superscripts or subscripts respectively, of one character or a group enclosed in curly braces ({xyz}). Elsewhere underscores delimit italics in the text, and braces enclose the original page numbers thus {123}. BY AUGUSTUS DE MORGAN A BUDGET OF PARADOXES REPRINTED WITH THE AUTHOR'S ADDITIONS FROM THE ATHENAEUM SECOND EDITION EDITED BY DAVID EUGENE SMITH WITH A NEW INTRODUCTION BY ERNEST NAGEL PROFESSOR OF PHILOSOPHY, COLUMBIA UNIVERSITY UNABRIDGED EDITION--TWO VOLUMES BOUND AS ONE Volume II DOVER PUBLICATIONS, INC., NEW YORK * * * * * _This new Dover Edition, published in 1954, is an unabridged republication of the Second Edition of 1915, with a new introduction by Professor Ernest Nagel._ _Copyright 1954 by Dover Publications, Inc. Manufactured in the United States of America_ * * * * * {1} A BUDGET OF PARADOXES. VOLUME II. ON SOME PHILOSOPHICAL ATHEISTS. With the general run of the philosophical atheists of the last century the notion of a God was an hypothesis. There was left an admitted possibility that the vague somewhat which went by more names than one, might be personal, intelligent, and superintendent. In the works of Laplace,[1] who is sometimes called an atheist from his writings, there is nothing from which such an inference can be dra
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