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ctify, and his, being so rich, they _perished_, after a short period of wretched existence. All these influences, and this precocious experience, were for him at this time a sort of personification of Mephistopheles, although not entailing serious consequences; for in the main his belief was not deeply shaken. It had no other effect than to throw him, for a time, into uncertainty on points necessary to him, "and to teach him," says Moore, "to feel less embarrassed in a _sort_ of skepticism." This disagreement between his reason and his aspirations becoming deeper and wider, his mind ceased always to follow his heart. But the latter following rather the former, though with sadness and fatigue, and all the problems of life becoming more and more enveloped in darkness, it is possible that he passed through gloomy hours, wherein equivocal expressions escaped his pen. In a word, if he avoided dizziness, he was not equally fortunate with regard to ennui. "Ennui," says the clever Viscomte D'Yzarn de Freissinet, in his deep and delightful book, "_Les Pensees grises_," "ennui is felt by ordinary minds because they can not understand earth, and by superior ones because they can not understand heaven." Let us now observe Byron after he had taken his degrees at the university, and when about to enter into possession of his estates. On seeing this young nobleman of twenty, almost an orphan, commence his career perfectly independent, call around him at Newstead Abbey his dear companions of Harrow and Cambridge, make up masquerades with them, don the costume of abbots and monks, pass the nights in running about his own parks and the heather of Sherwood Forest, and the days amid youthful eccentricities, amiable hospitality, and London dissipation, it would seem as if this odd, shifting, noisy kind of life, however efficient for developing knowledge of men and things, must inevitably obliterate all trace of melancholy. But it was not so; the responsibilities of life began too soon for him, and the joyous horizon of his twentieth year was already dotted with black marks indicative of the approaching tempest. In the first place, the cassock of a real priest never reposed on a heart more sensitive, endowed with feelings deeper and less hostile to audacity of mind. Moreover, the griefs of his boyhood had sown seeds of sadness in his heart, and the unjust cruel criticism lavished on his early poems had already inflicted a deep wound.
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