, monks, nuns, priests and beggars. They
form a continued procession all day long of the most spectacular
carnival that could be seen in any of the Babylons of the world.
And now while in Rome, we might ask the question: Who founded the church
at Rome? The question is equally interesting, if not important to the
Protestant and to Catholic. The Romish church assigns the honour to
Peter, and on this grounds an argument in favour of the claims of the
Papacy. But strict search in and about all the obtainable sources of
knowledge, it does give no sufficient reason for believing that Peter
was ever even so much as within the walls of Rome. Thus, by all inspired
documents there is one title clear left to Pope and his scheme,
"unaccountable falsifier." As an ordained High Priest in the Greek
Orthodox Church, I have been for many years studied in this particular
subject. The Libraries in Mount Athos gave me all the opportunities that
the high and exalted position, which I held, could afford, to find the
truth concerning the claims of the Pope. The Fathers of the Church,
Basil the Great, Gregory the Theologian, John Chrysostomus, and all the
host of Ecclesiastical authorities agree unanimously that the Lord Jesus
never intended to concede any right of supremacy, to Peter, over the
other apostles. Otherwise He (Jesus) would never have said those
wonderful words (Matt. 20, 25, etc.), and Peter himself disclaiming the
assertions of the Papacy (Pet. 1, 5, 3, etc.). And it is certain that
there is no instance on record of the apostle's (Peter) having ever
claimed or exercised this supposed power, but on the contrary, he is
oftener than once represented as submitting to an exercise of power upon
the part of others, as when, for instance, he went forth as a messenger
from the apostles assembled in Jerusalem to the Christians in Samaria,
and when he received a rebuke from Paul. Now as a matter of fact, if
Peter was ever Great, that was, when he repented for denying his Master.
Repentance, therefore, is the only hope left for the Pope, if he ever
expects to hear the blessed voice "Feed my sheep."
In these days of enlightenment and progress, while humane feelings are
taking the place of spite and hatred among the civilized nations, and
religious prejudice is giving way to good will and tolerance, Rome is,
from the Vatican point of view, the stumbling-block of every honest
effort in the purification of the individual heart and the uplifti
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