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ate self-reliance there is nothing like turning a student loose in nature under a skilled instructor. The spirit of investigation and of accurate thinking is claimed as a peculiar product of nature study. It is called, _par excellence_, "the scientific spirit." The undue reverence for authority produced by literary studies is not a weakness of natural science pursuits. But intense interest and devotion are combined with scientific accuracy and fidelity to nature and her laws. We do not feel called upon to attempt a settlement of this dispute. We have already assumed that _history_ in the broad sense (including languages) and _natural science_ (or nature study) are the two great staples of the common school course, and that so far as discipline is concerned one is as important as the other. But we believe that those educators whose first, middle, and last question in education is, "What is the _disciplinary_ value of a study?" have mistaken the primary problem of education. Just as in the proper training of the body, the strength and skill of a professional athlete are, in no sense, the true aim, but physical soundness, health, and vigor; so in mind culture, not extraordinary skill in mental gymnastics of the severest sort, is the essential aim, but mental soundness, integrity, and motive. The under-lying question in education is not, How strong or incisive is his mind? (This depends largely upon heredity and native endowment) but, What is its quality and its temper? If might is right, then mental strength is to be gained at all hazards. But if right is higher than might, then mental skill and power are only secondary aims. So long as we are dealing with fundamental aims in such a serious business as education, why stop short of that ideal which is manifestly the best? We have no controversy with the highest mental discipline and strength that are consistent with all-round mental soundness. Our better teachers are not lacking in appreciation for the value of what is called _formal mental discipline_, but they do generally lack faith in the innate power of the best studies to arouse interest and mental life. They emphasize the _drill_ more than the _content_ and the inspiration of the author. Both in theory and in practice they are greatly lacking in the intellectual sympathy and moral power which result from bringing the minds of students into direct contact with the noblest products of God's work in histor
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