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n between the parts of each study and such a spinning of relations and connecting links between different sciences that unity may spring out of the variety of knowledge. History, for example, is a series and collocation of facts explainable on the basis of cause and effect, a development. On the other hand, history is intimately related to geography, language, natural science, literature, and mathematics. It would be impossible to draw real history out by the roots without drawing all other studies out bodily with it. Is there then any reason why school history should ignore its blood relationships to other branches of knowledge? Concentration is so bound up with the idea of _character-forming_ that it includes more than school studies. It lays hold of _home influences_ and all the experiences of life outside of school and brings them into the daily service of school studies. It is just as important to bind up home experience with arithmetic, language, and other studies as it is to see the connection between geography and history. In the end, all the knowledge and experience gained by a person at home, at school, and elsewhere should be classified and related, each part brought into its right associations with other parts. Nor is it simply a question of throwing the varied sorts of _knowledge_ into a net-work of crossing and interwoven series so that the person may have ready access along various lines to all his knowledge stores. Concentration draws the _feelings_ and the _will_ equally into its circle of operations. To imagine a character without feeling and will would be like thinking a watch without a mainspring. All knowledge properly taught generates feeling. The will is steadily laying out, during the formative period of education, the highways of its future ambitions and activities. Habits of willing are formed along the lines of associated thought and feeling. The more feeling and will are enlisted through all the avenues of study and experience, the more permanent will be their influence upon character. In attempting to solve the problem of concentration the question has been raised whether a _single study_, the most important, of course, should constitute a concentrating nucleus, like the hub in a wheel, or whether _all studies_ and _experience_ are to be brought into an organic whole of related parts. It is evident that history and natural science at least hold a leading place among studies
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