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sion. For the Bible is a unity. If but one book be mutilated the whole organism is disturbed. The contest having been hitherto connected with other features of revelation more than with the person of Christ, it was no part of the design of the Rationalists to submit without staking a great battle upon the incarnation of the Messiah. Let them succeed here, and they can rebuild more firmly all they have lost, but if they fail, they will only bring to a more speedy ruin an edifice already in decay. Strauss undertook the work; and having written for the learned alone, no one was more surprised than himself at the popular success of the _Life of Jesus_. According to him, the explanation of the mysterious accounts of Jesus of Nazareth can be found in the theory of the myth. Strauss held that the Holy Land was full of notions concerning his speedy appearance. The people were waiting for him, and were ready to hail his incarnation with rapture. Their opinions concerning him were already formed, owing to the expectations they had inherited from their fathers. Therefore, any one who answered their views would be the Messiah. There was much in both the character and life of Christ which approached their crude notions of the promised one. For this reason their hearts went out toward him, and they called him "Jesus." The world was already prepared, and since Christ best fitted it, he was entitled to all the honor of being waited for and accepted. All the prophecies of his incarnation were purely historical events. But the Jewish mind is very visionary and prone to allegory. Consequently, when Christ appeared among the Jews, it was not difficult to trace a resemblance between him and other marked personages in history. Thus Christ did not organize the Church as much as the church created him. He existed and lived on earth, but very different was the real Jesus from that wonderful character described in the Gospels. The veritable Messiah was born of humble parentage, was baptized by John, collected a few disciples, inveighed against the Pharisees and all others who placed themselves in antagonism to him, and finally fell a victim to the cruelty of his foes. Years passed by after his death, and the popular imagination went wild with reports and exaggerations of the once obscure Nazarene. Great as the ideas of the people were before Christ appeared, they were infinitely magnified during the lapse of the thirty years between his d
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