s
of literature, enumerates _fifteen hundred and ninety catechetical
sermons for the young that were directed solely against the Calvinists_!
No one is better able to inform us, however, of the low state of
religious training than he who labored most for its improvement.
Spener's language, though written in reference to the melancholy
prostration which his own eyes beheld, applies equally well to the very
time of which we speak:
"If one were to say that catechizing and the Christian instruction of
youth is one of the principal, most important, and most necessary of our
duties, and not of less value than preaching, would he not be
contradicted or even laughed at by many uninstructed preachers, or by
others ignorant of their duty, who seek only their own honor; as if such
care were too small and contemptible for an office instituted for more
important employment? Yet such is but the real truth. Meantime this duty
is by many considered so ridiculous that there are preachers who think
it degrading to their dignity to undertake it, or even see that it is
diligently and faithfully performed by those appointed to it. It is no
credit to our evangelical churches that catechetical instruction has
been so little or not at all thought of in so many places; though even
Luther recommended it so strongly, and gave us so many admirable
writings to promote it. But now it either does not exist at all, or is
performed negligently, and thrown almost entirely upon schools and
schoolmasters.
"These duties should not have been left to schoolmasters; for these are
almost wholly unfit to discharge them on account of their own meagre
attainments. But preachers should recollect that the souls of the
_youth_ are intrusted to them, and that they must give an account of
them. They should therefore submit to this as well as to the other
duties of their office. It is not indeed anywhere prescribed who among
them should perform these duties. In places where there are several
clergymen, and the pastors and superintendents are laden with so many
other occupations that they cannot perform this duty, we cannot object
to its being left for the deacons, or for others who may have more time
for it. In large churches able catechists might be appointed.
Superintendents, however, and theologians in high office would not do
amiss if they would sometimes countenance this exercise by their
presence, and even now and then perform it themselves in order to
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