r death? Was it not to confirm the message
of the Transfiguration that those who seem to die only change the mode
of their existence, and continue their companionships and ministries
even after they have laid aside their bodies?
In the passage in the Gospel of Matthew, which may be called the parable
of the judgment, Jesus taught that the moral order is not changed by the
transition from bodily to disembodied existence. The thoughts which men
think, and the actions which they perform, affect the substance of the
soul. Evil works misery and virtue leads to happiness beyond the grave
as well as here. Seed sown on the earth may grow to its harvest in the
ages that lie beyond.
This is all the light on this subject that we need now. Death removes
no one beyond the watch and care of the infinite love. In the home of
the Heavenly Father His children pass from place to place, as He calls.
Jesus appeared to those who loved Him, and was recognized by them, and
that indicates that, whatever the changes of the future, the spiritual
body will be recognized by all who love.
The moral order is universal, and no change will touch the everlasting
distinctions between right and wrong, or diminish the obligation to
choose the right and refuse the wrong.
These are some of the lessons which are impressed upon us as we meditate
upon the life and teachings of Jesus and their relation to the ascent of
the soul.
He is the light of all souls. Into the darkness His glory has been
extending and expanding from His own time until now. If we may judge
the future from the past, it is easy to believe that this radiance will
not fail from among men until all realize that life and death, time and
eternity, humanity and history, are beset behind and before by the
Divine Fatherhood; that the goal of the race is the fullness of Christ;
that the severest experiences sometimes achieve the best results; that
sin will not forever darken the history of humanity; that death is a
passage not an abyss; an opening not a closing; a beginning not an
ending; and that beyond stretch opportunities of limitless life and
immortal growth.
THE INSEPARABLE COMPANION
The prayers I make will then be sweet indeed,
If Thou the Spirit give by which I pray:
My unassisted heart is barren clay,
Which of its native self can nothing feed:
Of good and pious works Thou art the seed,
Which quickens only where Thou say'st it may
Unless
|