er part of the Copper-Mine River.

Annoethaiyazzeh is remarkable amongst the Indians for the number of his
descendants; he has eighteen children living by two wives, of whom
sixteen were at the fort at this time.

In the evening we had another formidable conference. The former
complaints were reiterated and we parted about midnight without any
satisfactory answer to my questions as to when Akaitcho would proceed
towards the river and where he meant to make provision for our march. I
was somewhat pleased however to find that Humpy and Annoethaiyazzeh
censured their brother's conduct and accused him of avarice.

On the 26th the canoes were removed from the places where they had been
deposited as we judged that the heat of the atmosphere was now so great
as to admit of their being repaired without risk of cracking the bark. We
were rejoiced to find that two of them had suffered little injury from
the frost during the winter. The bark of the third was considerably rent
but it was still capable of repair.

The Indians sat in conference in their tents all the morning and in the
afternoon came into the house charged with fresh matter for discussion.

Soon after they had seated themselves and the room was filled with the
customary volume of smoke from their calumets the goods which had been
laid aside were again presented to the leader, but he at once refused to
distribute so small a quantity amongst his men and complained that there
were neither blankets, kettles, nor daggers amongst them, and in the
warmth of his anger he charged Mr. Wentzel with having advised the
distribution of all our goods to the Canadians and thus defrauding the
Indians of what was intended for them. Mr. Wentzel of course immediately
repelled this injurious accusation and reminded Akaitcho again that he
had been told on engaging to accompany us that he was not to expect any
goods until his return. This he denied with an effrontery that surprised
us all, when Humpy, who was present at our first interview at Fort
Providence, declared that he heard us say that no goods could be taken
for the supply of the Indians on the voyage; and the first guide added,
"I do not expect anything here, I have promised to accompany the white
people to the sea and I will therefore go, confidently relying upon
receiving the stipulated reward on my return." Akaitcho did not seem
prepared to hear such declarations from his brothers and, instantly
changing the subject, began