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we could spare from our own equipment his obstinacy was a little shaken, and he made some concessions but deferred giving a final answer until the arrival of Humpy his elder brother. The young men however did not choose to wait so long and at night came for the rum, which we judged to be a great step towards a reconciliation. St. Germain, the most intelligent of our two interpreters and the one who had most influence with the Indians, being informed that their defection was in a great measure attributed to the unguarded conversations he had held with them, and which he had in part acknowledged, exerted himself much on the following day in bringing about a change in their sentiments and with some success. The young men, though they declined hunting, conducted themselves with the same good humour and freedom as formerly. Akaitcho being as he said ashamed to show himself kept close in his tent all day. On the 24th one of the women who accompanied us from Athabasca was sent down to Fort Providence under charge of the old chief who came some days before for medicine for his eyes. Angelique and Roulante, the other two women, having families, preferred accompanying the Indians during their summer hunt. On the 25th clothing and other necessary articles were issued to the Canadians as their equipment for the ensuing voyage. Two or three blankets, some cloth, ironwork, and trinkets were reserved for distribution amongst the Esquimaux on the sea-coast. Laced dresses were given to Augustus and Junius. It is impossible to describe the joy that took possession of the latter on the receipt of this present. The happy little fellow burst into ecstatic laughter as he surveyed the different articles of his gay habiliments.* (*Footnote. These men kept their dresses and delighted in them. An Indian chief on the other hand only appears once before the donor in the dress of ceremony which he receives and then transfers it to some favourite in the tribe whom he desires to reward by this robe of honour.) In the afternoon Humpy the leader's elder brother, Annoethaiyazzeh, another of his brothers, and one of our guides arrived with the remainder of Akaitcho's band; as also Long-legs, brother to the Hook, with three of his band. There were now in the encampment thirty hunters, thirty-one women, and sixty children, in all one hundred and twenty-one of the Copper Indian or Red-Knife tribe. The rest of the nation were with the Hook on the low
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