ts He longs for are being held back, and made smaller because so
many of us have not learned how to pray simply and skilfully. We need
training. And God understands that. He Himself will train. But we must be
willing; actively willing. And just there the great bother comes in. A
strong will perfectly yielded to God's will, or perfectly willing to be
yielded, is His mightiest ally in redeeming the world.

Answers to prayer are delayed, or denied, out of kindness, _or_, that more
may be given, _or_, that a far larger purpose may be served. But deeper
down by far than that is this: _God's purposes are being delayed_; delayed
because of our unwillingness to learn how to pray, _or_, our slowness--I
almost said--our stupidity in learning. It is a small matter that my
prayer be answered, or unanswered; not small to me; everything perhaps to
me; but small in proportion. It is a tremendous thing that _God's purpose_
for a world is being held back through my lack. The thought that prayer is
_getting things_ from God; chiefly that, is so small, pitiably small, and
yet so common. The true conception understands that prayer is partnership
with God in His planet-sized purposes, and includes the "all things"
beside, as an important detail of the whole.

The real reason for the delay or failure lies simply in the difference
between God's view-point and ours. In our asking either we have not
reached the _wisdom_ that asks best, _or_, we have not reached the
_unselfishness_ that is willing to sacrifice a good thing, for a better,
or the best; the unselfishness that is willing to sacrifice the smaller
personal desire for the larger thing that affects the lives of many.

We learn best by pictures, and by stories which are pen or word pictures.
This was Jesus' favourite method of teaching. There are in the Bible four
great, striking instances of delayed, or qualified answers to prayer.
There are some others; but these stand out sharply, and perhaps include
the main teachings of all. Probably all the instances of hindered prayer
with which we are familiar will come under one of these. That is to say,
where there are good connections upward as suggested in our last talk,
_and_, excepting those that come under the talk succeeding this, namely,
the great outside hindrance. These four are Moses' request to enter
Canaan; Hannah's prayer for a son; Paul's thorn; and Jesus' prayer in
Gethsemane.

Let us look a bit at these in turn.

<u>For