sociated with the angels in the Christian heavens._ We proceed
to an explanation of each article.
333. I. LOVE TRULY CONJUGIAL CAN ONLY EXIST WITH ONE WIFE, CONSISTENTLY
NEITHER CAN FRIENDSHIP, CONFIDENCE, ABILITY TRULY CONJUGIAL, AND SUCH A
CONJUNCTION OF MINDS THAT TWO MAY BE ONE FLESH. That love truly
conjugial is at this day so rare as to be generally unknown, is a
subject which has been occasionally inquired into above; that
nevertheless such love actually exists, was demonstrated in its proper
chapter, and occasionally in following chapters. But apart from such
demonstration, who does not know that there is such a love, which, for
excellency and satisfaction, is paramount to all other loves, so that
all other loves in respect to it are of little account? That it exceeds
self-love, the love of the world, and even the love of life, experience
testifies in a variety of cases. Have there not been, and are there not
still, instances of men, who for a woman, the dear and desired object of
their wishes, prostrate themselves on their knees, adore her as a
goddess, and submit themselves as the vilest slaves to her will and
pleasure? a plain proof that this love exceeds the love of self. Have
there not been, and are there not still instances of men, who for such a
woman, make light of wealth, yea of treasures presented in prospect, and
are also prodigal of those which they possess? a plain proof that this
love exceeds the love of the world. Have there not been, and are there
not still, instances of men who for such a woman, account life itself as
worthless, and desire to die rather than be disappointed in their
wishes, as is evidenced by the many fatal combats between rival lovers
on such occasions? a plain proof that this love exceeds the love of
life. Lastly, have there not been, and are there not still, instances of
men, who for such a woman, have gone raving mad in consequence of being
denied a place in her favor? From such a commencement of this love in
several cases, who cannot rationally conclude, that, from its essence,
it holds supreme dominion over every other love; and that the man's soul
in such case is in it, and promises itself eternal blessedness with the
dear and desired object of its wishes? And who can discover, let him
make what inquiry he pleases, any other cause of this than that he has
devoted his soul and heart to one woman? for if the lover, while he is
in that state, had the offer made him of choosi
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