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stablishment, to obtain a mastery over so difficult an art. There is little reason for surprise. Jefferson's training had been good; he was familiar with the best models; above all, Nature had given him the qualities which, with the requisite knowledge, insure literary success,--good sense, good taste, and an ear sensitive to the melody of prose. We do not propose to follow Jefferson throughout his political career. As to his Revolutionary services there is little difference of opinion. His course during the administrations of Washington and Adams has given occasion to most of the criticism which he has encountered. We will direct our attention chiefly to that period of his life. He appeared then as the leader of a party which was intent upon carrying certain principles into operation, and for a comprehension of his conduct an examination of those principles is necessary. Mr. Randall would have done a good service, if he had made a brief analysis of Jefferson's political system. It affords a fine theme and is much needed, because Jefferson himself left no systematic exposition of his doctrines. They must be sought for through a large number of state papers and a voluminous correspondence. Like all public men, he has been misrepresented both by opponents and adherents. There is a vague impression abroad that he enunciated certain liberal theories, that he was an ardent philanthropist, and that his opinions were those which have prevailed among the modern French philosophers; but the boundaries of his system do not seem to be well defined in the public mind. His theory of politics may, with sufficient accuracy, be said to be embraced in the following propositions:--First. All men are politically equal. Second. A representative government upon the basis of universal suffrage is the direct result of that equality, and the surest means of preserving it. Third. The sphere of government is limited, and its action must be confined to that sphere. The first proposition is contained in the statement which occurs in the Declaration of Independence, "that all men are created equal." This remark has been severely criticized, and we think there has been much confusion as to its meaning. Jefferson could not have intended to say that all men are equal in the sense of being alike. Such an assertion would be absurd. Undoubtedly he recognized, as every one must, the infinite diversity and disparity of intellectual and physical qua
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