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of an immoral age, amatory themes acquired a surprising preponderance little conducive to poetry; but the favourite metrical compendia of the Greeks were also in various cases translated, such as the astronomical treatise of Aratus by Cicero, and, either at the end of this or more probably at the commencement of the following period, the geographical manual of Eratosthenes by Publius Varro of the Aude and the physico-medicinal manual of Nicander by Aemilius Macer. It is neither to be wondered at nor regretted that of this countless host of poets but few names have been preserved to us; and even these are mostly mentioned merely as curiosities or as once upon a time great; such as the orator Quintus Hortensius with his "five hundred thousand lines" of tiresome obscenity, and the somewhat more frequently mentioned Laevius, whose -Erotopaegnia- attracted a certain interest only by their complicated measures and affected phraseology. Even the small epic Smyrna by Gaius Helvius Cinna (d. 710?), much as it was praised by the clique, bears both in its subject--the incestuous love of a daughter for her father--and in the nine years' toil bestowed on it the worst characteristics of the time. Catullus Those poets alone of this school constitute an original and pleasing exception, who knew how to combine with its neatness and its versatility of form the national elements of worth still existing in the republican life, especially in that of the country-towns. To say nothing here of Laberius and Varro, this description applies especially to the three poets already mentioned above(20) of the republican opposition, Marcus Furius Libaculus (652-691), Gaius Licinius Calvus (672-706) and Quintus Valerius Catullus (667-c. 700). Of the two former, whose writings have perished, we can indeed only conjecture this; respecting the poems of Catullus we can still form a judgment. He too depends in subject and form on the Alexandrians. We find in his collection translations of pieces of Callimachus, and these not altogether the very good, but the very difficult. Among the original pieces, we meet with elaborately-turned fashionable poems, such as the over-artificial Galliambics in praise of the Phrygian Mother; and even the poem, otherwise so beautiful, of the marriage of Thetis has been artistically spoiled by the truly Alexandrian insertion of the complaint of Ariadne in the principal poem. But by the side of these school-pieces we
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