f the festival. On the
other days the multitude were probably left mainly to furnish
amusement for themselves, although musicians, dancers, rope-walkers,
jugglers, jesters and such like would not fail to make their
appearance on the occasion, whether hired or not But about the year
390 an important change occurred, which must have stood in connection
with the fixing and prolongation of the festival, that took place
perhaps about the same time. A scaffolding of boards was erected at
the expense of the state in the Circus for the first three days, and
suitable representations were provided on it for the entertainment of
the multitude. That matters might not be carried too far however in
this way, a fixed sum of 200,000 -asses- (2055 pounds) once for all
appropriated from the exchequer for the expenses of the festival; and
the sum was not increased up to the period of the Punic wars. The
aediles, who had to expend this sum, were obliged to defray any
additional amount out of their own pockets; and it is not probable
that they at this time contributed often or considerably from their
own resources. That the new stage was generally under Greek influence,
is proved by its very name (-scaena-, --skene--). It was no doubt at
first designed merely for musicians and buffoons of all sorts, amongst
whom the dancers to the flute, particularly those then so celebrated
from Etruria, were probably the most distinguished; but a public stage
had at any rate now arisen in Rome and it soon became open also to
the Roman poets.
Ballad Singers, -Satura- --
Censure of Art
There was no want of such poets in Latium. Latin "strolling minstrels"
or "ballad-singers" (-grassatores-, -spatiatores-) went from town to
town and from house to house, and recited their chants (-saturae-(4)),
gesticulating and dancing to the accompaniment of the flute.
The measure was of course the only one that then existed, the
so-called Saturnian.(5) No distinct plot lay at the basis of the
chants, and as little do they appear to have been in the form of
dialogue. We must conceive of them as resembling those monotonous
--sometimes improvised, sometimes recited--ballads and -tarantelle-,
such as one may still hear in the Roman hostelries. Songs of this sort
accordingly early came upon the public stage, and certainly formed the
first nucleus of the Roman theatre. But not only were these beginnings
of the drama in Rome, as everywhere, modest and humble; they
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