Which ends in hate of man.
Our Friend, our Brother, and our Lord,
What may Thy service be?--
Nor name, nor form, nor ritual word,
But simply following Thee.
We bring no ghastly holocaust,
We pile no graven stone;
He serves thee best who loveth most
His brothers and Thy own.
Thy litanies, sweet offices
Of love and gratitude;
Thy sacramental liturgies,
The joy of doing good.
In vain shall waves of incense drift
The vaulted nave around,
In vain the minster turret lift
Its brazen weights of sound.
The heart must ring Thy Christmas bells,
Thy inward altars raise;
Its faith and hope Thy canticles,
And its obedience praise!
1866.
THE MEETING.
The two speakers in the meeting referred to in this poem were Avis
Keene, whose very presence was a benediction, a woman lovely in spirit
and person, whose words seemed a message of love and tender concern to
her hearers; and Sibyl Jones, whose inspired eloquence and rare
spirituality impressed all who knew her. In obedience to her apprehended
duty she made visits of Christian love to various parts of Europe, and
to the West Coast of Africa and Palestine.
The elder folks shook hands at last,
Down seat by seat the signal passed.
To simple ways like ours unused,
Half solemnized and half amused,
With long-drawn breath and shrug, my guest
His sense of glad relief expressed.
Outside, the hills lay warm in sun;
The cattle in the meadow-run
Stood half-leg deep; a single bird
The green repose above us stirred.
"What part or lot have you," he said,
"In these dull rites of drowsy-head?
Is silence worship? Seek it where
It soothes with dreams the summer air,
Not in this close and rude-benched hall,
But where soft lights and shadows fall,
And all the slow, sleep-walking hours
Glide soundless over grass and flowers!
From time and place and form apart,
Its holy ground the human heart,
Nor ritual-bound nor templeward
Walks the free spirit of the Lord!
Our common Master did not pen
His followers up from other men;
His service liberty indeed,
He built no church, He framed no creed;
But while the saintly Pharisee
Made broader his phylactery,
As from the synagogue was seen
The dusty-sandalled Nazarene
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