es
Arrive at the meaning by the definition of exclusion
Care of riches should have the last place in our thoughts
Each in turn contends that his art produces the greatest good
Impress and reduce to obsequious deference the hotel clerk
Opinions inherited, not formed
Prejudice working upon ignorance
Pursuit of office--which is sometimes called politics
Rab and his Friends
Refuge of the aged in failing activity
Riches and rich men are honored in the state
Set aside as literature that which is original
To the lawyer everybody is or ought to be a litigant
Touching hopefulness
Very rich and very good at the same time he cannot be
Want of the human mind which is higher than the want of knowledge
What we call life is divided into occupations and interest
Without Plato there would be no Socrates

EQUALITY

In accordance with the advice of Diogenes of Apollonia in the beginning
of his treatise on Natural Philosophy--"It appears to me to be well for
every one who commences any sort of philosophical treatise to lay down
some undeniable principle to start with"--we offer this: "All men are
created unequal." It would be a most interesting study to trace the
growth in the world of the doctrine of "equality."

Every one talked of "the state of nature" as if he knew all about it.
"The conditions of primitive man," says Mr. Morley, "were discussed by
very incompetent ladies and gentlemen at convivial supper-parties, and
settled with complete assurance." That was the age when solitary
Frenchmen plunged into the wilderness of North America, confidently
expecting to recover the golden age under the shelter of a wigwam and in
the society of a squaw.

It is to be noticed that rights are mentioned, but not duties, and that
if political rights only are meant, political duties are not inculcated
as of equal moment. It is not announced that political power is a
function to be discharged for the good of the whole body, and not a mere
right to be enjoyed for the advantage of the possessor; and it is to be
noted also that this idea did not enter into the conception of Rousseau.

We are attempting the regeneration of society with a misleading phrase;
we are wasting our time with a theory that does not fit the facts.

WHAT IS YOUR CULTURE TO ME

It is not an unreasonable demand of the majority that the few who have
the advantages of the training of college and university should exhibit
the breadth and sweetness of a generou