n self--well, Clemence, even so, I prefer to believe you, to believe
that voice, to believe those eyes. If you deceive me, you deserve--"

"Ten thousand deaths!" she cried, interrupting him.

"I have never hidden a thought from you, but you--"

"Hush!" she said, "our happiness depends upon our mutual silence."

"Ha! I _will_ know all!" he exclaimed, with sudden violence.

At that moment the cries of a woman were heard,--the yelping of a shrill
little voice came from the antechamber.

"I tell you I will go in!" it cried. "Yes, I shall go in; I will see
her! I shall see her!"

Jules and Clemence both ran to the salon as the door from the
antechamber was violently burst open. A young woman entered hastily,
followed by two servants, who said to their master:--

"Monsieur, this person would come in in spite of us. We told her that
madame was not at home. She answered that she knew very well madame had
been out, but she saw her come in. She threatened to stay at the door of
the house till she could speak to madame."

"You can go," said Monsieur Desmarets to the two men. "What do you want,
mademoiselle?" he added, turning to the strange woman.

This "demoiselle" was the type of a woman who is never to be met with
except in Paris. She is made in Paris, like the mud, like the pavement,
like the water of the Seine, such as it becomes in Paris before human
industry filters it ten times ere it enters the cut-glass decanters and
sparkles pure and bright from the filth it has been. She is therefore a
being who is truly original. Depicted scores of times by the painter's
brush, the pencil of the caricaturist, the charcoal of the etcher, she
still escapes analysis, because she cannot be caught and rendered in all
her moods, like Nature, like this fantastic Paris itself. She holds to
vice by one thread only, and she breaks away from it at a thousand other
points of the social circumference. Besides, she lets only one trait
of her character be known, and that the only one which renders her
blamable; her noble virtues are hidden; she prefers to glory in her
naive libertinism. Most incompletely rendered in dramas and tales where
she is put upon the scene with all her poesy, she is nowhere really
true but in her garret; elsewhere she is invariably calumniated or
over-praised. Rich, she deteriorates; poor, she is misunderstood. She
has too many vices, and too many good qualities; she is too near to
pathetic asphyxiation or to a dis