n Gaul, during the
reigns of Nero and Alexander Severus.
[530] The Eleusinian mysteries were never transferred from Athens to
Rome, notwithstanding this attempt of Claudius, and although Aurelius
Victor says that Adrian effected it.
[531] A.U.C. 801.
[532] A.U.C. 773.
[533] It would seem from this passage, that the cognomen of "the Great,"
had now been restored to the descendants of Cneius Pompey, on whom it was
first conferred.
[534] A.U.C. 806.
[535] A.U.C. 803.
[536] This is the Felix mentioned in the Acts, cc. xxiii. and xxiv.,
before whom St. Paul pleaded. He is mentioned by Josephus; and Tacitus,
who calls him Felix Antonius, gives his character: Annal. v, 9. 6.
[537] It appears that two of these wives of Felix were named Drusilla.
One, mentioned Acts xxiv. 24, and there called a Jewess, was the sister
of king Agrippa, and had married before, Azizus, king of the Emessenes.
The other Drusilla, though not a queen, was of royal birth, being the
granddaughter of Cleopatra by Mark Antony. Who the third wife of Felix
was, is unknown.
[538] Tacitus and Josephus mention that Pallas was the brother of Felix,
and the younger Pliny ridicules the pompous inscription on his tomb.
[539] A.U.C. 802.
[540] The Salii, the priests of Mars, twelve in number, were instituted
by Numa. Their dress was an embroidered tunic, bound with a girdle
ornamented with brass. They wore on their head a conical cap, of a
considerable height; carried a sword by their side; in their right hand a
spear or rod, and in their left, one of the Ancilia, or shields of Mars.
On solemn occasions, they used to go to the Capitol, through the Forum
and other public parts of the city, dancing and singing sacred songs,
said to have been composed by Numa; which, in the time of Horace, could
hardly be understood by any one, even the priests themselves. The most
solemn procession of the Salii was on the first of March, in
commemoration of the time when the sacred shield was believed to have
fallen from heaven, in the reign of Numa. After their procession, they
had a splendid entertainment, the luxury of which was proverbial.
[541] Scaliger and Casauhon give Teleggenius as the reading of the best
manuscripts. Whoever he was, his name seems to have been a bye-word for
a notorious fool.
[542] Titus Livius, the prince of Roman historians, died in the fourth
year of the reign of Tiberius, A.U.C. 771; at which time Claudius
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