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opinion, which I did not intend to do, it is less injurious to good morals than the by no means uncommon consequences of celibacy which are found in some other Catholic countries. The padre in Yucatan stands in the position of a married man, and performs all the duties pertaining to the head of a family. Persons of what is considered respectable standing in a village do not shun left-hand marriage with a padre. Still it was to us always a matter of regret to meet with individuals of worth, and whom we could not help esteeming, standing in what could not but be considered a false position. To return to the case with which I set out: the padre in question was universally spoken of as a man of good conduct, a sort of pattern padre for correct, steady habits; sedate, grave, and middle-aged, and apparently the last man to have had an eye for such a pretty compagnera. The only comment I ever heard made was upon his good fortune, and on that point he knows my opinion. The next day Mr. Catherwood and Doctor Cabot arrived. Both had had a recurrence of fever, and were still very weak. In the evening was the carnival ball, but before the company had all arrived we were again scattered by the rain. All the next day it was more abundant than we had seen it in the country, and completely destroyed all the proposed gayeties of the carnival. We had one clear day, which we devoted to taking Daguerreotype likenesses of the cura and two of the Mestizas; and, besides the great business of balls, bull-fights, Daguerreotyping, and superintending the morals of the padres, I had some light reading in a manuscript entitled, "Antigua Chronologia Yucateca," "Ancient Chronology of Yucatan; or, a simple Exposition of the Method used by the Indians to compute Time." This essay was presented to me by the author, Don Pio Perez, whom I had the satisfaction of meeting at this place. I had been advised that this gentleman was the best Maya scholar in Yucatan, and that he was distinguished in the same degree for the investigation and study of all matters tending to elucidate the history of the ancient Indians. His attention was turned in this direction by the circumstance of holding an office in the department of state, in which old documents in the Maya language were constantly passing under his eyes. Fortunately for the interests of science and his own studious tastes, on account of some political disgust he withdrew from public life, and, during t
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