opinion, which I did not intend to do, it is less injurious
to good morals than the by no means uncommon consequences of celibacy
which are found in some other Catholic countries. The padre in Yucatan
stands in the position of a married man, and performs all the duties
pertaining to the head of a family. Persons of what is considered
respectable standing in a village do not shun left-hand marriage with a
padre. Still it was to us always a matter of regret to meet with
individuals of worth, and whom we could not help esteeming, standing in
what could not but be considered a false position. To return to the
case with which I set out: the padre in question was universally spoken
of as a man of good conduct, a sort of pattern padre for correct,
steady habits; sedate, grave, and middle-aged, and apparently the last
man to have had an eye for such a pretty compagnera. The only comment I
ever heard made was upon his good fortune, and on that point he knows
my opinion.
The next day Mr. Catherwood and Doctor Cabot arrived. Both had had a
recurrence of fever, and were still very weak. In the evening was the
carnival ball, but before the company had all arrived we were again
scattered by the rain. All the next day it was more abundant than we
had seen it in the country, and completely destroyed all the proposed
gayeties of the carnival.
We had one clear day, which we devoted to taking Daguerreotype
likenesses of the cura and two of the Mestizas; and, besides the great
business of balls, bull-fights, Daguerreotyping, and superintending the
morals of the padres, I had some light reading in a manuscript
entitled, "Antigua Chronologia Yucateca," "Ancient Chronology of
Yucatan; or, a simple Exposition of the Method used by the Indians to
compute Time." This essay was presented to me by the author, Don Pio
Perez, whom I had the satisfaction of meeting at this place. I had been
advised that this gentleman was the best Maya scholar in Yucatan, and
that he was distinguished in the same degree for the investigation and
study of all matters tending to elucidate the history of the ancient
Indians. His attention was turned in this direction by the circumstance
of holding an office in the department of state, in which old documents
in the Maya language were constantly passing under his eyes.
Fortunately for the interests of science and his own studious tastes,
on account of some political disgust he withdrew from public life, and,
during t
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