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le to their unrighteousnesses and their sins, and their iniquities I will never more remember[136]." (13)In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence. CHAP. IX. THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished. (2)For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy. (3)But behind the second vail was the tabernacle, called the holy of holies: (4)having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron's rod which had budded, and the stone tables of the covenant; (5)and above, over it the cherubim of glory, overshadowing the propitiatory. (6)Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services: (7)but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people: (8)the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station; (9)which figurative representation _continues_ unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, (10)as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation. (11)But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation; (12)nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (13)For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, (14)how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (15)And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of tra
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