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read in a new light. Its science and history must be regarded as merely human; nay, its very morality savors of the barbarism of the Jews. Only its best ethical teaching, and its upward aspirations, are to be regarded as the workings or God in the Jewish mind. Nor is this all. There is a revolt against the supernaturalism of the New Testament. Christians like Dr. Abbott explain away the Resurrection as no physical fact, but a spiritual conception. The creed of Christendom is gradually melting away like a northern iceberg floating into southern seas. Pinnacle after pinnacle of glittering dogma, loosens, falls, and sinks for ever. Only the central block remains intact, and we are assured it will never change. The storms of controversy will never rend it; the rays of the sun of science will never make an impression on its marble firmness. But Freethinkers smile at this cheap boast. They know the thaw will continue until the last fragment has melted into the infinite ocean. The central, indissoluble part of Christianity is Jesus Christ. He will never fade, we are told. He is not for an age, but for all time. When all the dogmas of the Churches have perished, the divine figure of Christ will survive, and flourish in immortal beauty. All the world will yet worship him. "Christ" will be the universal passport in the depths of China, in the wilds of Africa, on the Tartar steppes, and among the haunted ruins of old Asia, as well as in the present Christendom of Europe and America. This prophecy is very pretty, but it lacks precision. The prophets forget to tell us whether the divine figure of Christ is to be human or supernatural; the grandest of men or the smallest of gods. If he be indeed a god, they are playing strange tricks with his works and sayings; while, if he be indeed a mere man, they forget to explain how it is likely that the human race will ever look back to a single dead Jew as the moral microcosm, the consummate spiritual flower of humanity, the beacon of ideal life to every generation of voyagers on the sea of time. Logic, however, must not be expected of Christians, at least in an age of dissolving views like the present. They will go on quoting Kenan's prize-essay panegyric on Christ, without any reference to the rest of his Vie de Jesus_. They will persist in quoting Mill's farfetched eulogy, without referring to other passages in the essay _On Liberty. But this is not all, nor even the worst. The sent
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