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ertinent lessons." By a self-made man I do not mean to class Mr. Sparks with that large and influential body of citizens whose portraits adorn the illustrated newspapers, and whose memoirs disclose the opinion that the making of a great deal of money is the making of a very exemplary man. When I speak of Mr. Sparks as a self-made man I use the phrase in a sense of intellectual progress and success, founded on self-relying discipline,--of mental culture and mental fruit, bringing him up to honorable fame from low obscurity,--making him a lasting power in our nation, nay, throughout the world, in our best society, in our literature, in our institutions of learning; and, finally, bestowing on him the just pecuniary rewards always due, yet seldom obtained in America, by intellectual pursuits alone. Jared Sparks, the son of Joseph and Eleanor Orcutt Sparks, was born in Willington, Connecticut, on the 10th of May, 1789. The dawn of his life was overshadowed by poverty. I do not know the character or pursuits of his parents, but certainly they were very poor; nor have I found any record of their early care over the child, or, that his youth was comforted by the love and society of a brother or sister. The most reliable account I have received of his infancy shows that he went, with the childless sister of his mother, and her wayward husband, to Washington county, New York, and that the eager boy obtained the scant elements of education at the public schools of those days; working, at the same time, on a farm for his livelihood, and sometimes serving a dilapidated saw-mill, (his uncle's last resource,) whose slow movements afforded him broken hours to pour over a copy of Guthrie's Geography, which he always spoke of as a "real treasure." Thus, there were no external influences to bring forth whatever powers were inborn in his character. Probably, it was in spite of those influences that he became a man of mark. His aunt, kind at all times, is chiefly remembered for her gentleness and beauty; his mother, for her devotion to reading, and mainly to the constant study of Josephus; while the grandmother of these ladies, Bethiah Parker, is mentioned as a singular enthusiast, who left to her posterity a manuscript volume of poems and letters peculiar only from the fact that, while they are vehicles of religious fervor, they are also autobiographical sketches, in which she discloses (in 1757) her prophetic visions of the "terrible
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