us residences. The principal streets of the
Settlement are extremely clean and nice for Persia. The Indo-European
Telegraph Office is also here. But the best part of Julfa--from a
pictorial point of view--is the extensive Armenian cemetery, near a
picturesque background of hills and directly on the slopes of Mount
Sofia. There are hundreds of rectangular tombstones, many with neatly
bevelled edges, and epitaphs of four or five lines. A cross is engraved
on each grave, and some have a little urn at the head for flowers.
From the roof of a house situated at the highest point of the inclined
plane, one obtains a magnificent bird's-eye view of Isfahan, its ancient
grandeur being evinced by the great expanse of ruins all round it. The
walls of Isfahan were said at one time to measure twenty-four miles in
circumference. Like all other cities of Persia, Isfahan does not improve
by too distant a view. The mud roofs are so alike in colour to the dried
mud of the streets that a deadly monotony must follow, as a matter of
course; but the many beautiful green gardens round about and in Isfahan
itself are a great relief to the eye, and add much attraction to the
landscape.
Most prominent of all buildings in the city are the great semi-spherical
dome of the Mesjid-i-Shah, with its gracefully ornamented tiles; the
Madrassah; the multi-columned, flat-roofed Palace, and the high minarets
in couples, dotted all over the city. Then round about, further away,
stand any number of curious circular towers, the pigeon towers.
The bed of the river between Isfahan and Julfa is over six hundred feet
wide, and is spanned by three bridges. One of these, with thirty-four
arches, is no less than 1,000 ft. in length, but is much out of repair.
The Armenian Christians of Julfa are enjoying comparative safety at
present, but until quite recently were much persecuted by the
Mahommedans, the Mullahs being particularly bitter against them.
One sees a great many priests about Julfa, and as I visited the place on
a Sunday the people looked so very demure and sanctimonious--I am
speaking of the Armenians--on their way out of church; taciturn and with
head low or talking in a whisper, all toddling alongside the wall--as
people from church generally do,--that I must confess I was glad when I
left this place of oppressive sanctity and returned to Isfahan. Somehow,
Julfa impresses one as a discordant note in Persian harmony--although a
very fine and plea
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