sources, are still and have perhaps
always been material for patriotic exultation, and are fatuously
believed to have some great significance for the material fortunes of
the common man; although it should be plain on slight reflection that
under modern conditions of ownership, these things, one and all, are of
no consequence to the common man except as articles of prestige to
stimulate his civic pride. The only conjuncture under which these and
the like national holdings can come to have a meaning as joint or
collective assets would arise in case of a warlike adventure carried to
such extremities as would summarily cancel vested rights of ownership
and turn them to warlike uses. While the rights of ownership hold, the
common man, who does not own these things, draws no profit from their
inclusion in the national domain; indeed, he is at some cost to
guarantee their safe tenure by their rightful owners.
In so pursuing their quest of the Kingdom, the Power and the Glory, by
use of the national resources and by sanction of the national spirit,
the constituted authorities also assume the guardianship of sundry
material interests that are presumed to touch the common good; such as
security of person and property in dealings with aliens, whether at home
or abroad; security of investment and trade, and vindication of their
citizens before the law in foreign parts; and, chiefly and ubiquitously,
furtherance and extension of the national trade into foreign parts,
particularly of the export trade, on terms advantageous to the traders
of the nation.
The last named of these advantages is the one on which stress is apt to
fall in the argument of all those who advocate an unfolding of national
power, as being a matter of vital material benefit to the common man.
The other items indicated above, it is plain on the least reflection,
are matters of slight if any material consequence to him. The common
man--that is ninety-nine and a fraction in one hundred of the nation's
common men--has no dealings with aliens in foreign parts, as capitalist,
trader, missionary or wayfaring man, and has no occasion for security of
person or property under circumstances that raise any remotest question
of the national prowess or the national prestige; nor does he seek or
aspire to trade to foreign parts on any terms, equitable or otherwise,
or to invest capital among aliens under foreign rule, or to exploit
concessions or take orders, for acceptance
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