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o evils, we should prefer to look at cruelty rather than vulgarity. All our to-days are spoiled by reminiscences about yesterday and sorrows about tomorrow. Thus we are disindividualising and emptying all our "to-days" and degrading them to a misty meeting-place of yesterday and tomorrow. From the physical point of view the greatest thing in this life is its mystery. From the moral point of view the greatest thing in man is the optimistic interpretation of that mystery. There is no reasonable optimism outside of Christianity. No man could be a tyrant unless he were a slave of some moral defects. No nation could tyrannise over another nation unless it were tyrannised over itself by some illusions. Nobody in the world is free but he who feels himself to be a prisoner of Christ. The greatest champion of freedom in human history called himself: "Paul, a prisoner of Jesus Christ." CHAPTER I THE WISDOM OF THE CHURCH SOPHIA The most magnificent sanctuary of the Eastern Churches is called St Sophia (Holy Wisdom), whereas the most magnificent sanctuaries of the Western Churches are called St Peter's, St Paul's, or St John's, etc. As every hair on our head and every line on the palm of our hand has a certain significance, so these dedications of the Church have doubtless certain significance. And this significance is typical of the religion of the East and the West. Western Christianity, grown upon the soil of a youthful individualism, preferred this or that apostle's personality and dedicated their best temples to him. The aged East, tired of individualistic ambitions, tired of great men, flagellated by the phantom of human greatness, was thirsty for something higher and more solid than any human personality. Adoration of great personalities being the very wisdom of this world, the East stretched its hands to a superhuman ideal, to the Holy Wisdom. It is a psychological fact that youth sees his ideal in personal greatness, progressed age in holiness. The East asked for something more eternal than Peter, Paul or John. There is wisdom, and there is holy wisdom. Philosophical or personal wisdom existed from the beginning of mankind, but Holy Wisdom entered the world with Jesus Christ. Christ was the embodiment of God's wisdom, the very incarnation of Holy Wisdom. This Wisdom stands above all human wisdom and revives and illuminates it. Holy Wisdom includes t
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