ppened then horrifies the imagination. Yet it was all over in
two or three seconds. Multiply the individual instance by
unnumbered millions, stretch the agony to temporal infinity, and
we confront the orthodox idea of hell!
Protesting human nature hurls off such a belief with indignant
disdain, except in those instances where the very form and
vibration of its nervous pulp have been perverted by the hardening
animus of a dogmatic drill transmitted through generations. To
trace the origin of such notions, expose their baselessness,
obliterate their sway, and replace them with conceptions of a more
rational and benignant order, is a task which still needs to be
done, and to be done in many forms, over and over, again and
again. Though each repetition tell but slightly, it tells.
Every sound argument is instantly crowned with universal victory
in the sight of God, and therefore must at last be so in the sight
of mankind. However slowly the logic of events limps after the
logic of thoughts, it always follows. Let the mind of one man
perceive the true meaning of the doctrine of the general
resurrection and judgment and eternal life, as a natural evolution
of history from within, and it will spread to the minds of all
men; and the misinterpretation of that doctrine so long prevalent,
as a preternatural irruption of power from without, will be set
aside forever. For there is a providential plan of God, not
injected by arbitrary miracle, but inhering in the order of the
world, centred in the propulsive heart of humanity, which beats
throb by throb along the web of events, removing obstacles and
clearing the way for the revelation of the completed pattern. When
it is done no trumpets may be blown, no rocks rent, no graves
opened. But all immortal spirits will be at their goals, and the
universe will be full of music.
NEW YORK, February 22, 1878.
PREFACE.
WHO follows truth carries his star in his brain. Even so bold a
thought is no inappropriate motto for an intellectual workman, if
his heart be filled with loyalty to God, the Author of truth and
the Maker of stars. In this double spirit of independence and
submission it has been my desire to perform the arduous task now
finished and offered to the charitable judgment of the reader. One
may be courageous to handle both the traditions and the novelties
of men, and yet be modest before the solemn mysteries of fate and
nature. He may place no veil before his eyes and
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