doctrines whose irrationality in
their current forms is such that they can never be a basis for the
union of all men. Therefore, to discredit these, in preparation
for more reasonable and auspicious views, is a service to the
whole human race. This is my justification for the controversial
quality which may frequently strike the reader.
Looking back over his pages, after nearly a quarter of a century
more of investigation and experience, the author is grateful that
he finds nothing to retract or expunge. He has but to add such
thoughts and illustrations as have occurred to him in the course
of his subsequent studies. He hopes that the supplementary
chapters now published will be found more suggestive and mature
than the preceding ones, while the same in aim and tone. For he
still believes, as he did in his earlier time, that there is much
of error and superstition, bigotry and cruelty, to be purged out
of the prevailing theological creed and sentiment of Christendom.
And he still hopes, as he did then, to contribute something of
good influence in this direction. The large circulation of the
work, the many letters of thanks for it received by the author
from laymen and clergymen of different denominations, the numerous
avowed and unavowed quotations from it in recent publications,
all show that it has not been produced in vain, but has borne
fruit in missionary service for reason, liberty, and charity.
This ventilating and illumining function of fearless and
reverential critical thought will need to be fulfilled much longer
in many quarters. The doctrine of a future life has been made so
frightful by the preponderance in it of the elements of material
torture and sectarian narrowness, that a natural revulsion of
generous sentiment joins with the impulse of materialistic science
to produce a growing disbelief in any life at all beyond the
grave. Nothing else will do so much to renew and extend faith in
God and immortality as a noble and beautiful doctrine of God and
immortality, freed from disfiguring terror, selfishness, and
favoritism.
The most popular preacher in England has recently asked his
fellow believers, "Can we go to our beds and sleep while China,
India, Japan, and other nations are being damned?" The proprietor
of a great foundry in Germany, while he talked one day with a
workman who was feeding a furnace, accidentally stepped back, and
fell headlong into a vat of molten iron. The thought of what
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