es and
wondrous relations with the visible and invisible worlds? And this
may be repeated, by and by, and be perfected, and become common.
What may result is as yet almost inconceivable. Let us trace a
little, in this regard, the connections of the individual and the
face, and follow out some of their implications.
Suppose that in turn every child born begets or bears two
children. Then in the thirtieth generation the transmitted
qualities of spirit, nerve and blood, of the single original pair
of parents will be represented in upwards of one thousand millions
of descendants. It is clear from this law, allowing for all
deviations from its numerical progression on account of inter
marriages and of failures of offspring, how powerfully and swiftly
the ever multiplying streams of consanguinity are spreading in
every direction, affiliating and fraternizing the whole human race
literally into one family, the innumerable rills of separate
descent intermingling as they flow on, and finally diffusing over
the earth in that oceanic unity of humanity, which, when full,
will beat with the tidal pulse of a single sympathy. It is
believed by many that no experience of any living creature is ever
lost, but is by its own spontaneous and exact reflex vibrations
either registered in the conscious memory or deposited in the
unconscious organism in latent perfection of vestige and tendency.
Memory is a faithful treasurer of all the stores of events.
Suppose now that each parent bequeaths in the dynamic germ of his
progeny the possibility of reviving into consciousness, when the
proper conditions shall be furnished, the accumulated sum of all
that has happened throughout the entire line of his ancestry. And
again, imagine that all the souls composing the human race each of
which is a substantial and indestructible entity, living
incarnated over and over, and not a mere phenomenal process that
vanishes into nothing with the dissolution of the body are so
limited in number that they may be embodied on the earth in one
generation, whose members shall be so conjoined in knowledge and
fellowship that the life of the whole is concentrated in every
one, and the life of every one mirrored in the whole. Now,
finally, let it be conceived that this latest generation,
including all who have ever inhabited the world, at last attain a
development which enables them to grasp in distinct consciousness
the collective sum of the organic heritage of the
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