FREE BOOKS

Author's List




PREV.   NEXT  
|<   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457  
458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   >>   >|  
at we men and women understand one another; but most probably you know nothing even of the modes of thought of the man who lives next door to you." "I suppose not." "There are general laws current in the world as to morality. 'Thou shalt not steal,' for instance. That has necessarily been current as a law through all nations. But the first man you meet in the street will have ideas about theft so different from yours, that, if you knew them as you know your own, you would say that this law and yours were not even founded on the same principle. It is compatible with this man's honesty to cheat you in a matter of horseflesh, with that man's in a traffic of railway shares, with that other man's as to a woman's fortune; with a fourth's anything may be done for a seat in Parliament, while the fifth man, who stands high among us, and who implores his God every Sunday to write that law on his heart, spends every hour of his daily toil in a system of fraud, and is regarded as a pattern of the national commerce!" Mr. Monk and Phineas were dining together at Mr. Monk's house, and the elder politician of the two in this little speech had recurred to certain matters which had already been discussed between them. Mr. Monk was becoming somewhat sick of his place in the Cabinet, though he had not as yet whispered a word of his sickness to any living ears; and he had begun to pine for the lost freedom of a seat below the gangway. He had been discussing political honesty with Phineas, and hence had come the sermon of which I have ventured to reproduce the concluding denunciations. Phineas was fond of such discussions and fond of holding them with Mr. Monk,--in this matter fluttering like a moth round a candle. He would not perceive that as he had made up his mind to be a servant of the public in Parliament, he must abandon all idea of independent action; and unless he did so he could be neither successful as regarded himself, or useful to the public whom he served. Could a man be honest in Parliament, and yet abandon all idea of independence? When he put such questions to Mr. Monk he did not get a direct answer. And indeed the question was never put directly. But the teaching which he received was ever of a nature to make him uneasy. It was always to this effect: "You have taken up the trade now, and seem to be fit for success in it. You had better give up thinking about its special honesty." And yet Mr. Monk would on an occasi
PREV.   NEXT  
|<   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457  
458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   >>   >|  



Top keywords:

Parliament

 

honesty

 
Phineas
 

public

 

matter

 

abandon

 

regarded

 

current

 

candle

 

fluttering


discussions

 
holding
 
perceive
 

understand

 
independent
 

action

 

servant

 

concluding

 

freedom

 

living


whispered

 

sickness

 

gangway

 

ventured

 
reproduce
 

denunciations

 
sermon
 

discussing

 

political

 

effect


uneasy

 
nature
 

special

 

occasi

 

thinking

 
success
 

received

 
teaching
 

served

 

honest


independence

 

successful

 
question
 

directly

 

answer

 
questions
 

direct

 
Cabinet
 

traffic

 

railway