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y to the quack system of astrology, which was only a device to induce the heavenly bodies to minister to the importance and conceit of man. The accepted Scriptures tell us that the birth of the Savior of mankind was heralded by the appearance of a remarkable star in the sky. Taking this assertion to be true, it might be a matter of some interest to consider what explanations have been made of this phenomenon. A large majority of religious teachers, we admit, even to the present day, have attempted no explanation whatever, but have settled the subject by calling the star a miraculous appearance, concerning whose true nature we can know nothing. But two solutions of the phenomenon have been given by well-known astronomers, either of which, if accepted, will place the miracle in the list of purely natural occurrences. Kepler held that the Star of Bethlehem was simply a conjunction of the planets. Astronomy, which, more fortunate than history, can bring unimpeachable witnesses to its record of past events, assures us that there was a remarkable conjunction, or rather three conjunctions of the planets Jupiter and Saturn, in the year of Rome 747, or seven years before the Christian era. It is now generally admitted that Christ was probably born at least four years before the date fixed upon as the first "year of our Lord," and remembering how much uncertainty hangs about this date we might consider ourselves fully justified in placing it, as Kepler did, in the year 7 B.C. This being granted, let us see how the occurrence of the conjunctions in this year explains the miracle of the "Star." In the first place, note that the Magi, or Wise Men, of the East (presumably the country of Chaldea) were the first to call attention to the star as indicating the birth of the "King of the Jews." The Chaldeans were devoted to astrology, and it is only reasonable to infer that whatever remarkable appearance they saw in the sky, they would endeavor to explain it by their astrological laws. On the 29th of May, 7 B.C., a conjunction of Jupiter and Saturn occurred, in the 20th degree of the constellation Pisces, close to the first point of Aries; on the 29th of September of the same year, another conjunction of these planets took place, in the 16th degree of Pisces; and on the 5th of December, a third, in the 15th degree of the same sign. (These are not conjectures or inferences, but known astronomical facts.) If we suppose that the Magi,
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