dy upward and downward
several times. Many of _anything_. (_Dakota_ I.)
PEACE, COUPLED WITH INVITATION.
Motion of spreading a real or imaginary robe or skin on the ground.
Noticed by Lewis and Clark on their first meeting with the Shoshoni
in 1805. (_Lewis and Clark's Travels_, &c., London, 1817, vol. ii, p.
74.) This signal is more particularly described as follows: Grasp the
blanket by the two corners with the hands, throw it above the head,
allowing it to unfold as it falls to the ground as if in the act of
spreading it.
QUESTION.
The ordinary manner of opening communication with parties known or
supposed to be hostile is to ride toward them in zigzag manner, or to
ride in a circle. (Custer's _My Life on the Plains_, _loc. cit._, p.
58.)
This author mentions (p. 202) a systematic manner of waving a blanket,
by which the son of Satana, the Kaiowa chief, conveyed information to
him, and a similar performance by Yellow Bear, a chief of the Arapahos
(p. 219), neither of which he explains in detail.
---- I do not know you. Who are you?
Point the folded blanket at arm's length toward the person, and then
wave it toward the right and left in front of the face. You--I don't
know. Take an end of the blanket in each hand, and extend the arms to
full capacity at the sides of the body, letting the other ends hang
down in front of the body to the ground, means, Where do you come
from? or who are you? (_Dakota_ I.)
SAFETY. ALL QUIET. SEE NOTES ON CHEYENNE AND ARAPAHO SIGNALS.
SURRENDER.
Hold the folded blanket or a piece of cloth high above the head. "This
really means 'I want to die right now.'" (_Dakota_ I.)
SURROUNDED, WE ARE.
Take an end of the blanket in each hand, extend the arms at the sides
of the body, allowing the blanket to hang down in front of the body,
and then wave it in a circular manner. (_Dakota_ I.)
SIGNALS MADE WHEN THE PERSON OF THE SIGNALIST IS NOT VISIBLE.
Those noted consist of SMOKE, FIRE, or DUST signals.
_SMOKE SIGNALS GENERALLY._
They [the Indians] had abandoned the coast, along which bale-fires
were left burning and sending up their columns of smoke to advise
the distant bands of the arrival of their old enemy. (Schoolcraft's
_History_, &c., vol. iii, p. 35, giving a condensed account of De
Soto's expedition.)
"Their systems of telegraphs are very peculiar, and though they might
seem impracticable at first, yet so thoroughly are they understood by
the
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