nd its
inventions.
What strikes the Englishman perhaps as much as anything in the
Emperor's character at this time is the Cromwellian trait in it. This
is a side of his Protean nature which never seems to have been
adequately recognized in England, yet in a singularly baffling
character-composition it is one of the fundamental elements. The view
of Prussian monarchy, inherited from one Hohenzollern to another for
generation after generation, that the race of people to which he
belonged (with any other race he could include by conquest in it) has
been handed over by Heaven for all eternity to his family, naturally
predisposes him to take a religious, a patriarchal, one might say an
Hebraic, view of government; but in addition we find the warrior
spirit at all times going hand in hand with the religious spirit,
almost as strongly as in the case of Mahomet with the Koran in one
hand and the sword in the other.
There was nothing in the Emperor's youth to show the existence of
deeply religious conviction, but as soon as he mounted the throne, and
all through the reign up to the close of the century, indeed some
years beyond it, his speeches, especially when he was addressing his
soldiery, were filled with expressions of religious fervour. "Von
Gotten Gnaden," he writes as a preface for a Leipzig publication
appearing on January 1, 1900,
"is the King; therefore to God alone is he responsible. He
must choose his way and conduct himself solely from this
standpoint. This fearfully heavy responsibility which the
King bears for his folk gives him a claim on the faithful
co-operation of his subjects. Accordingly, every man among
the people must be thoroughly persuaded that he is, along
with the King, responsible for the general welfare."
It may be noted in passing that Cromwell and the Emperor are alike in
being the founders of the great war navies of their respective
countries.
On the date mentioned (New Year's Day), in the Berlin arsenal when
consecrating some flags, he addressed the garrison on the turn of the
year:
"The first day of the new century finds our army, that is
our folk in arms, gathered round its standards, kneeling
before the Lord of Hosts--and certainly if anyone has reason
to bend the knee before God, it is our army."
"A glance at our standards," the Emperor continued,
"is sufficient explanation, for they incorporate our
history
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