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topics, from the occasional narratives of voyages and adventures along the coast. Visits to the commandants of the so-called castles; a description of the European and native mode of life at the settlements; accounts of the slave-stations, the slave-dealers, the slaves, and the slave-trade, together with sketches of more legitimate commerce, and occasional trips to the islands lying off the coast, for change of air and fresh supplies, are frequent features. Sir Henry Huntley's duties sometimes brought him in contact with native chiefs, and continually with slavers, in the search, the capture, and the pursuit. During the latter part of his career, the office of Governor gave great variety and largeness to his subjects; consisting of public business, palavers with native potentates, and matters connected with home policy. In point of literary character this work very nearly resembles the author's "Peregrine Scramble." Indeed, the "Seven Years' Service" is a sort of continuation of that book, without the form of fiction. * * * * * M. JULES LECHEVALIER, known in this country chiefly as one of the foreign Correspondents of _The Tribune_, but in Europe as an able writer on the Social Sciences, has recently delivered in Paris and Berlin, and in London, (where he is residing as a political exile,) a series of lectures, which will soon be given to the world in a volume, upon the subject of his favorite studies. M. Lechevalier's system, which he denominates "New Political Economy," is based upon the principle of association, in opposition to that of competition and _laissez-faire_, which constitute the groundwork of the school of the present political economists. In the course of his series he pointed out the gradual tendency of the competitive principle to produce extremes of riches and poverty, and ultimately revolutions, and maintained, that by the adoption of the associative principle alone, society can be preserved from confusion and destruction. He contends that the new political economy, or _Socialism_, is essentially Conservative, while the present system of unlimited competition, or buying cheap and selling dear, is destructive, M. Lechevalier pretends to base his system on the moral principles of Christ, and maintains that Christianity cannot be practically carried out in any other way. His lectures abound in examples of the working of the two opposing systems. * *
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