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e pictures, distinct and lifelike in form and colour, seen through the medium of an old-fashioned magic-lantern. Yet even in this fantastic trifle we can discern the feeling for words and the sense of proportion that characterise Hawthorne's longer works. _The Scarlet Letter_ (1850) was originally intended to be one of several short stories, but Hawthorne was persuaded to expand it into a novel. He felt some misgivings as to the success of the work: "Keeping so close to the point as the tale does, and diversified in no otherwise than by turning different sides of the same dark idea to the reader's eye, it will weary very many people and disgust some." The plot bears a remarkable resemblance to that of Lockhart's striking novel, _Adam Blair_. The "dark idea" that fascinates Hawthorne is the psychological state of Hester Prynne and her lover, Arthur Dimmesdale, in the long years that follow their lawless passion. Their love story hardly concerns him at all. The interest of the novel does not depend on the development of the plot. No attempt is made to complicate the story by concealing the identity of Hester's lover or of her husband. The action takes place within the souls and minds of the characters, not in their outward circumstances. The central chapter of the book is named significantly: "The Interior of a Heart." The moral situation described in _The Scarlet Letter_ did not present itself to Hawthorne abstractly, but as a series of pictures. He habitually thought in images, and he brooded so long over his conceptions that his descriptions are almost as definite in outline and as vivid in colour as things actually seen. His pictures do not waver or fade elusively as the mind seeks to realise them. The prison door, studded with pikes, before which Hester Prynne first stands with the letter on her breast, the pillory where Dimmesdale keeps vigil at midnight, the forest-trees with pale, fitful gleams of sunshine glinting through their leaves, are so distinct that we almost put out our hands to touch them. Hawthorne's dream-imagery has the same convincing reality. The phantasmagoric visions which float through Hester's consciousness--the mirrored reflection of her own face in girlhood, her husband's thin, scholar-like visage, the grey houses of the cathedral city where she had spent her early years--are more real to her and to us than the blurred faces of the Puritans who throng the marketplace to gaze
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