or the last
time in smoke? 'T were vain to ask. The bishop who instigated their
persecution gave them certificates for immortality. But the bishop did not
know it--bishops who persecute know not what they do.
Let us guess the result if Jesus had been eminently successful, gathering
about him, with the years, the strong and influential men of Jerusalem!
Suppose he had fallen asleep at last of old age, and, full of honors, been
carried to his own tomb, patterned after that of Joseph of Arimathea, but
richer far--what then? And if Socrates had apologized and had not drunk of
the hemlock, how about his philosophy, and would Plato have written the
"Phaedo"?
No religion is pure except in its state of poverty and persecution; the
good things of earth are our corrupters. All life is from the sun, but
fruit too well loved of the sun falls first and rots. The religion that is
fostered by the State and upheld by a standing army may be a pretty good
religion, but it is not the Christ religion, call you it "Christianity"
never so loudly.
Martyr and persecutor are usually cut off the same piece. They are the
same type of man; and looking down the centuries they seem to have shifted
places easily. As to which is persecutor and which is martyr is only a
question of transient power. They are constantly teaching the trick to
each other, just as scolding parents have saucy children. They are both
good people; their sincerity can not be doubted. Marcus Aurelius, the best
emperor Rome ever had, persecuted the Christians; while Caligula, Rome's
worst emperor, didn't know there were any Christians in his dominions, and
if he had known would not have cared.
The persecutor and the martyr both belong to the cultus known as "Muscular
Christianity," the distinguishing feature of which is a final appeal to
force. We should, however, respect it for the frankness of the name in
which it delights--Muscular Christianity being a totally different thing
from Christianity, which smitten turns the other cheek.
But the Quaker, best type of the non-resistant quasi-ascetic, is the
exception that proves the rule; he may be persecuted, but he persecutes
not again. He is the best authenticated type living of primitive
Christian. That the religion of Jesus was a purely reactionary movement,
suggested by the smug complacency and voluptuous condition of the times,
most thinking men agree. Where rich Pharisees adopt a standard of life
that can only be main
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