the Incorruptible Form,
alone ordering all things ([Greek: eikon ex aphthartou morphaes kosmousa
monae panta]), also called The Spirit moving on the Waters ([Greek: to
pneuma to epipheroumenon epano tou hudatos]) and The Seventh Power
([Greek: hae ebdomae dunamis]); Mind ([Greek: nous]) and Thought
([Greek: epinoia]), also called Heaven ([Greek: ouranos]) and Earth
([Greek: gae]); Voice ([Greek: phonae]) and Name ([Greek: onoma]),[120]
also called Sun ([Greek: haelios]) and Moon ([Greek: selaenae]); Reason
([Greek: logismos]) and Reflection ([Greek: enthumaesis]), also called
Air ([Greek: aaer]) and Water ([Greek: hudor]).

The first three of these are sufficiently explained in the fragment of
Simon's _Great Revelation_, preserved in the _Philosophumena_, and
become entirely comprehensible to the student of the Kabalah who is
learned in the emanations of the Sephirothal Tree. Mind and Thought are
evidently Chokmah and Binah, and the three and seven Sephiroth are to be
clearly recognized in the scheme of the Simonian System which is to
follow.

Of the two lower Syzygies, or Lower Quaternary of the Aeons, we have no
details from the Fathers. We may, however, see some reason for the
exoteric names--Voice and Name, Reason and Reflection--from the
following considerations:

(1) We should bear in mind what has already been said about the Logos,
Speech and Divine Names. (2) In the Septenary the Quaternary represents
the Manifested and the Triad the Concealed Side of the Fire. (3) The
fundamental characteristics of the manifested universe with the Hindus
and Buddhists are Name (Nama) and Form (Rupa). (4) Simon says that the
Great Power was not called Father until Thought (in manifestation
becoming Voice) _named_ ([Greek: onomasai]) him Father. (5) Reason and
Reflection are evidently the two lowest aspects, principles, or
characteristics, of the _divine_ Mind of man. These are included in the
lower mind, or Internal Organ (Antah-karana), by the Vedantin
philosophers of India and called Buddhi and Manas, being respectively
the mental faculties used in the certainty of judgment and the doubt of
enquiry.

This Quaternary, among a host of other things, typifies the four lower
planes, elements, principles, aspects, etc., of the Universe, with their
Hierarchies of Angels, Archangels, Rulers, etc., each synthesized by a
Lord who is supreme in his own domain. Seeing, however, that the
outermost physical plane is so vast that it tr