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The Project Gutenberg EBook of Simon Magus, by George Robert Stow Mead This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Simon Magus Author: George Robert Stow Mead Release Date: July 12, 2004 [EBook #12892] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SIMON MAGUS *** Produced by Jonathan Ingram, Wilelmina Malliere and the Online Distributed Proofreading Team. SIMON MAGUS AN ESSAY ON THE FOUNDER OF SIMONIANISM BASED ON THE ANCIENT SOURCES WITH A RE-EVALUATION OF HIS PHILOSOPHY AND TEACHINGS. BY G.R.S. MEAD SIMON MAGUS. INTRODUCTION. Everybody in Christendom has heard of Simon, the magician, and how Peter, the apostle, rebuked him, as told in the narrative of the _Acts of the Apostles_. Many also have heard the legend of how at Rome this wicked sorcerer endeavoured to fly by aid of the demons, and how Peter caused him to fall headlong and thus miserably perish. And so most think that there is an end of the matter, and either cast their mite of pity or contempt at the memory of Simon, or laugh at the whole matter as the invention of superstition or the imagination of religious fanaticism, according as their respective beliefs may be in orthodoxy or materialism. This for the general. Students of theology and church history, on the other hand, have had a more difficult task set them in comparing and arranging the materials they have at their disposal, as found in the patristic writings and legendary records; and various theories have been put forward, not the least astonishing being the supposition that Simon was an alias for Paul, and that the Simon and Peter in the accounts of the fathers and in the narrative of the legends were simply concrete symbols to represent the two sides of the Pauline and Petrine controversies. The first reason why I have ventured on this present enquiry is that Simon Magus is invariably mentioned by the heresiologists as the founder of the first heresy of the commonly-accepted Christian era, and is believed by them to have been the originator of those systems of religio-philosophy and theosophy which are now somewhat inaccurately classed together under the heading of Gnosticism. And
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