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of water, which from some unaccountable cause appeared to him to refuse to allow anybody to sink in it. This time he swam about for some time, and felt a little refreshed. When he returned to the shore he soon re-attired himself in his Bedouin dress, and seated himself a little distance from his captors, who were now engaged in discussing the materials prepared by themselves. They made signs to Cuthbert that he might partake of their leavings, for which he was not a little grateful, for he felt utterly exhausted and worn out with his cruel ride and prolonged fasting. The Arabs soon wrapped themselves in their burnouses, and feeling confident that their captive would not attempt to escape from them, in a place where subsistence would be impossible, paid no further attention to him beyond motioning to him to lie down at their side. Cuthbert, however, determined to make another effort to escape; for although he was utterly ignorant of the place in which he found himself, or of the way back, he thought that anything would be better than to be carried into helpless slavery into the savage country beyond the Jordan. An hour, therefore, after his captors were asleep he stole to his feet, and fearing to arouse them by exciting the wrath of one of the camels by attempting to mount him, he struck up into the hills on foot. All night he wandered, and in the morning found himself at the edge of a strange precipice falling abruptly down to a river, which, some fifty feet wide, ran at its foot. Upon the opposite side the bank rose with equal rapidity, and to Cuthbert's astonishment he saw that the cliffs were honeycombed by caves. Keeping along the edge for a considerable distance, he came to a spot where it was passable, and made his way down to the river bank. Here he indulged in a long drink of fresh water, and then began to examine the caves which perforated the rocks. These caves Cuthbert knew had formerly been the abode of hermits. It was supposed to be an essentially sacred locality, and between the third and fourth centuries of Christianity some 20,000 monks had lived solitary lives on the banks of that river. Far away he saw the ruins of a great monastery, called Mar Saba, which had for a long time been the abode of a religious community, and which at the present day is still tenanted by a body of monks. Cuthbert made up his mind at once to take refuge in these caves. He speedily picked out one some fifty feet up the f
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