most feeble. For where I
have observed that "None have been violent against Verse; but such only
as have not attempted it, or have succeeded ill in their attempt" [pp.
503, 539, 561, 578], he will needs, according to his usual custom,
improve my Observation into an Argument, that he might have the glory to
confute it.
But I lay my observation at his feet: as I do my pen, which I have often
employed, willingly, in his deserved commendations; and, now, most
unwillingly, against his judgement. For his person and parts, I honour
them, as much as any man living: and have had so many particular
obligations to him, that I should be very ungrateful, if I did not
acknowledge them to the World.
But I gave not the first occasion of this Difference in Opinions. In my
_Epistle Dedicatory_, before my _Rival Ladies_ [pp. 487-493], I said
somewhat in behalf of Verse: which he was pleased to answer in his
_Preface_ to his _Plays_ [pp. 494-500]. That occasioned my reply in my
_Essay_ [pp. 501-572]: and that reply begot his rejoinder in his
_Preface_ to _The Duke of LERMA_ [pp. 573-578]. But, as I was the last
who took up arms; I will be the first to lay them down. For what I have
here written, I submit it wholly to him [p. 561]; and, if I do not
hereafter answer what may be objected to this paper, I hope the World
will not impute it to any other reason, than only the due respect which I
have for so noble an opponent.
THOMAS ELLWOOD.
_Relations with JOHN MILTON_.
I mentioned, before, that, when I was a boy, I made some good progress in
learning; and lost it all again before I came to be a man: nor was I
rightly sensible of my loss therein, until I came amongst the Quakers.
But then, I both saw my loss, and lamented it; and applied myself with
the utmost diligence, at all leisure times, to recover it: so false I
found that charge to be, which, in those times, was cast as a reproach
upon the Quakers, that "they despised and decried all human learning"
because they denied it to be _essentially necessary_ to a Gospel
Ministry; which was one of the controversies of those times.
But though I toiled hard, and spared no pains, to regain what once I had
been master of; yet I found it a matter of so great difficulty, that I
was ready to say as the noble eunuch to PHILIP, in another case, "How can
I! unless I had some man to guide me?"
This, I had formerly complained of to my especial friend ISAAC PENINGTON,
but now more earn
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