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red in their opinions, as 'tis probable they would; neither do I take upon me to reconcile, but to relate them: leaving your Lordship to decide it, in favour of that part, which you shall judge most reasonable." And, after that, in my _Advertisements to the Reader_, I said this, "The drift of the ensuing Discourse was chiefly to vindicate the honour of our English Writers, from the censure of those who injustly prefer the French before them. This I intimate, lest any should think me so exceeding vain, as to teach others an Art, which they understand much better than myself." But this is more than [is] necessary to clear my modesty in that point: and I am very confident that there is scarce any man, who has lost so much time as to read that trifle, but will be my compurgator as to that arrogance whereof I am accused. The truth is, if I had been naturally guilty of so much vanity, as to dictate my opinions; yet I do not find that the Character of a Positive or Self Conceited Person is of such advantage to any in this Age, that I should labour to be Publicly Admitted of that Order. But I am not, now, to defend my own cause, when that of all the Ancients and Moderns is in question. For this gentleman, who accuses me of arrogance, has taken a course not to be taxed with the other extreme of modesty. Those Propositions which are laid down in my Discourse, as Helps to the better Imitation of Nature, are _not_ mine, as I have said; nor were ever pretended so to be: but were derived from the authority of ARISTOTLE and HORACE, and from the rules and examples of BEN. JOHNSON and CORNEILLE. These are the men, with whom be properly he contends: and against _whom he will endeavour to make it evident, that then is no such thing as what they All pretend_. His argument against the Unities of PLACE and TIME is this. _That 'tis as impossible for one Stage to present two Rooms or Houses truly, as two Countries or Kingdoms; and as impossible that Five hours or Twenty-four hours should be Two hours as that a Thousand years or hours should be less than what they are, or the greatest part of time to be comprehended in the less: for all of them being impossible they are none of them nearest the Truth or Nature of what they present, for impossibilities are all equal, and admit of no degrees_. This argument is so scattered into parts, that it can scarce be united into a Syllogism: yet, in obedience to him, _I will abbreviate_, and com
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